Bald Republic, Bald Soprano

Ionesco, but make it 2026

Bald Republic, at Théâtre La Comédie de Montréal for the 2026 Montreal Fringe, is a 45-minute absurdist satire built as a leaders' debate. Four chiefs, one host, a nation watching, and an unwittingly complicit moderator.

Ionesco's La Cantatrice chauve, The Bald Soprano, is a play about language going bald. Stripped, automatic, side-swept, toupée snatched.

Bald Republic started as a 15-minute piece in the Ottawa Fringe youth section in 2024 — fast, a sketch, what Corinne calls "an anti-play," a thing that didn't go anywhere on purpose.

She brought it to Montreal for John Abbott College's professional theatre program, workshopped it for two years. The version opening at La Comédie de Montréal is a full 45 minutes. Same disease, more room to watch it spread.

Most of us who fall for Ionesco at 20 fall for the randomness, the nonsense, the licence to be strange — but D'Arcy fell for the method. The lessons on power and politics are in Ionesco's form, the way he writes dialogue, not just his content.The fascism enters through the way people talk before anyone starts turning into rhinoceroses.

Rehearsal photographs courtesy of Mai DeSilva

On the origin of the play:

"17 and being super scared of what the political world was going to be as an adult"

She'd just seen The Bald Soprano performed by friends, "and I was like, this is actually really funny," and "I felt seen by that."

Ionesco wasn't a Parisian whimsicist. He's a Romanian with a Jewish mother who was forever haunted by the slow transformation of the people around him into fascists — loved ones, clever people, almost imperceptibly assimilating Nazi rhetoric into their daily speech.

Ionesco called it la prolifération du langage, meaning that the grammatical skeleton of an argument keeps functioning as logic long after the logic has left. D'Arcy resurrects this but with Zoomer speech and the ambient stupidity of the current moment.

The hamster's dead, but the wheel keeps spinning. Welcome to 2026.

Bald Republic. The premise is four leaders, one host, a debate that goes nowhere. D'Arcy on where it ends up:

"It ends in a complete shift, because we see that one of the chiefs is completely and subtly taking over. The host often tries to confront Mr. Dennis, and he just ends up giving him a platform to do even worse things."

When everyone has a phone with a camera, all the world's a stage

You try to shut an extremist down on stage, you'll find what you've actually done is book him: a televised comeback is airtime for the enemy. Don't feed the trolls was decent advice right up until the trolls started running for office.

"How can you speak up without hurting yourself? But then you need to speak up at some point, even though it does hurt you."

A televised debate hands every contestant the same slab of time whether or not there's a thought behind it, so it rewards the loudest, and no, worse than that, it can't tell what's loud from what's true. Corinne, plainly:

"It's not about what you're saying anymore, it's about who's talking the most."

On the satirical method:

"I made it a point of making it all about performance and how they act. It's kind of making fun of that in a satirical way."

The media has shaped the play as much as the theatre has.

"You don't have the choice but to be affected by media, especially as an artist. Everything is so always connected."

I asked her whether having a TikTok changes how you write political theatre.

"I feel like I'm connected, but in some sort of way, it's also affecting me, because I'm seeing things that I wouldn't necessarily see — it's like constantly being exposed. And as someone who wants to be a public figure, but I'm also a political writer with a political stance — how do you juggle with that in a world like ours?"

What Ionesco would make of 2026

The lazy move is to call him a prophet, to say he saw the feed coming. He didn't see anything. He found a mechanism that lives in the shape of how we talk which recurs no matter what the decade is wearing. D'Arcy:

"A lot of things that are weird in Bald Republic actually happened in real life."

On Rhinoceros, which she wrote a school essay on:

"You could put it in today's world and it still works. To me that's scary as hell."

I've witnessed loved ones in the rabbit hole, and it is scary as hell. The voice changes before the politics do, the fanaticism creeps in like a horn, and you understand that you can't argue them back, because they've stopped making an argument and started performing a transformation.

And this is where she's most Ionesco and most herself at once: she will not tell you who's right. The play makes fun of the whole stage, not a wing of it. She spent years scared of the parts that bite — "I was often very scared, as a younger playwright, to offend people" — and has grown out of it:

"It's when you're scared that you get silenced."

D'Arcy's play opens this Friday. Her director's note, which she got from a professor at John Abbott, is the line I left the room holding:

"You are an entity on stage — you're not just a body, you're not just a brain, you are multiple things."

Which is exactly what a rhinoceros is not.

Bald Republic — written and directed by Corinne D'Arcy (D'Arcy Production), dramaturgy by Sebastien Cimpaye, who also plays Dennis ("the main fascist guy"), with Emily Scott as Justine. Théâtre La Comédie de Montréal, Montreal Fringe 2026. Content advisory, per the Ottawa listing: head-hitting, screaming, alarm noises; "the whole play can be quite alienating," which sounds like a promise and not a warning. Eugène Ionesco (1909–1994), elected to the Académie française in 1970, is unavailable for comment.

Auteur.trice et metteur.euse en scène | Playwright and director: Corinne D’Arcy
Concepteur.trice | Designer: Sky Gendron, Sadie Leigh Bennet, Harley Finkel
Régisseur.euse.s | Stage Manager.s: Lexie Routhier, Claire Cousineau
Dramaturge: Sebastien Cimpaye
Graphiste | Graphic Designer: Mari-Lou Bujold

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